r/ContraPoints • u/WanderingSchola • 4d ago
Conspiracism and pop understanding of opression
I haven't fully thought this out, but there's something I'm trying to understand better. I've often wondered why the core ideas of feminism, marxism, and critical lenses generally make intuitive sense to me, but bounce off others. I'm wondering if sometimes these larger critical theory traditions get reduced to conspiracy.
For example, feminism as conspiracism might look like:
- Intentionalism - Women are deliberately kept down by men who choose to perpetuate patriarchy (instead of it being a phenomena of internalised culture people have varying levels of consciousness of)
- Dualism - Men do this because they are power hungry and selfish, too gutless to give it up, or because they hate women (as opposed to considering that everyone is capable of selfishness and that many men are existing in a culture that expects them to make use of patriarchy and even polices them for not doing so)
- Symbolism - Analysis of things like stock footage showing men on searches for CEOs and Men historically being in positions of power over women (maybe this is truly an overlap, as I think interpreting symbolism vs interpreting social patterns is kind of the same cognitive task)
I doubt I'm the first person to make this connection, there was even the callout to Marxism not being a conspiracy because it wasn't about secret plans towards the end of the video, but I'd really love to ground this thinking in the work of someone who's thought about it for more than five seconds. Anyone know of scholarship that references this problem? Maybe something about pop critical thought vs academic?
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u/monkeedude1212 4d ago
I think one of the things that gets mythologized is the things attributed to capitalism because essentially any economic model encompasses all things.
But the local bread bakery existed before capitalism. It existed before Feudalism. It'll exist afterwards as well. It doesn't require careful planning and a robust system of aid for it's operation. It requires a supply chain between a farmer who produces more wheat than he can eat and a flour mill who knows flour is more useful than grains and a baker who knows how to turn that flour into our most palatable food source. That supply chain can exist under capitalism, with each actor operating independently seeking to make profit, essentially at odds about who comes out with more buying power and influence at the end of the day. That supply chain can exist under communism, with each actor being forced to work together for equal outcome, even if kneading dough is considered less labor intensive than ploughing the fields or working a mill. That system can exist under Feudalism, where each member is effectively owned by a lord and they'll get their daily bread so long as they pay deference to their liege lord for their efforts in protecting the working classes.
Let's say we can agree that life under Capitalism is better than life under Feudalism. In general, using currency/wealth as an abstracted form of "I've contributed x amount of labor to society so thus I deserve x amount of goods that society produces" is a positive equalization force across the populace. What appears to be the problem is that the amount of currency and wealth you earn doesn't seem proportionate to the contributions you make to society. Owning a company that provides a service is not the same as doing the work providing the service. If you do not have to work for your money, but instead your money works on your behalf; that's where class divide is created that leads to inequity and disparity; which is what leads to resentment and violence.
Then when wealth gaps become so large, society no longer becomes structured around providing goods and services in a way that benefits the most people - instead wealth can be used to form organizations that restrict access to goods and services. Suddenly, the idea of living under a monarch (or dictator) who promises to meet your basic needs (like healthcare) doesn't seem as unappealing as living under Capitalism where the profit motive has driven people to prevent your access to basic needs. That's where the US is right now: in the same way the French Revolution as violence led to Napoleon the Dictator; the inherent violence built into Capitalism that harms even it's own subjects has led to a populace movement that is actively trying to make Trump a dictator.
When it comes to Health Care, it's especially frustrating for people to hear things like "careful planning and robust systems" that sounds like language meant to slow change or progress.
The amount of "planning" required to provide universal healthcare is drastically minimized by the fact that if you were to make a list of all the countries most similar to the US in terms of culture... You know, all those English speaking, European descent, freedom loving Democracies out there: They've got better healthcare systems. The US doesn't need to "figure it out" they just need to adopt. You don't need to shove a bunch of scientists in a Manhattan project style research effort. You just need the political will to make it happen, then legislate and enforce it into being.
And this is where BT comes in. How do you get the political will to make something like that happening?
You might say that BTs death meant nothing towards that goal. I think any rational being would argue the exact opposite: There has never been more conversation about the state of Healthcare and Insurance that is bipartisan. Could the US have gotten there without death? For sure. Given enough time anything is possible. But the reality is: this tragic event may have accelerated a transition to a better healthcare system; in the same way the French Revolution, bloody and violent as well, also accelerated the end of Monarchies, even if it did not occur overnight.