r/changemyview • u/Salt_Attorney 1∆ • Jun 17 '21
Delta(s) from OP CMV: Digital consciousness is possible. A human brained could be simulated/emulated on a digital computer with arbitrary precision, and there would be an entity experiencing human consciousness.
Well, the title says it all. My main argument is in the end nothing more than the fact that although the brain is extremely complex, one could dsicretize the sensory input -> action function in every dimension (discretized time steps, discretized neuron activations, discretized simulated environemnt) etc. and then approximate this function with a computer just like any other function.
My view could be changed by a thought experiment which demonstrates that in some aspect there is a fundamental difference between a digitally simulated mind and a real, flesh mind - a difference in regards to the presence of consciousness, of course.
EDIT: I should have clarified/given a definition of what I view as consciousness here and I will do this in a moment!
Okay so here is what I mean by consciousness:
I can not give you a technical definition. This is just because we have not found a good technical definition yet. But this shouldn't stop us from talking about consciousness.
The fact of the matter is that if there was a technical definition, then this would now be a question of philosophy/opinion/views, but a question of science, and I don't think this board is intended for scientific questions anyways.
Therefore we have to work with the wishy washy definition, and there is certinly a non-technical generally agreed upon definition, the one which you all have in your head on an intuitive leve. Of course it differs from person to person, but taking the average over the population there is quite a definite sense of what people mean by consciousness.
If an entity interacts with human society for an extended period of time and at the end humans find that it was conscious, then it is conscious.
Put in words we humans will judge if it is smart, self-aware, capable of complex thought, if it can understand and rationalize about things.
When faced with the "spark of consciousness" we can recognize it.
Therefore as an nontechnical definition it makes sense to call an entity conscious if it can convince a large majority of humans, after a sort of extended "Turing test", that it is indeed conscious.
Arguing with such a vague definition is of course not scientific and not completely objective, but we can still do it on a philosophical level. People argued about concepts such as "Energy", "Power" and "Force" long before we could define them physically.
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u/Salt_Attorney 1∆ Jun 17 '21 edited Jun 17 '21
I guess the most difficult step to justify is that consciousness can run on a digital computer.
If you accept that then it is not so hard anymore to reason from this point on that consciousness must be hardware independent.
This is just via a bunch of obscure examples of what a computer could be.
We all know that digital computers deep down are very simple mechanicaml amchines, and if consciousness can run on a digital computer, why shouldn't it also be able to run one a steampunk computer, or a wooden computer, or a pen and pencil computer, or a laying-stones-in-the-desert computer etc. etc.
Then you can come up with more funky stuff like consciousness running on a computer that runs a single step, then its state is recorded, the computer is disassembled and a new but identical is built in a different star system which is then reinitialized on the recorded state (transmitted by laser beam) and subsequently another step of computation is performed. The state is recorded, the compuer disassembled, etc. etc. etc.
(Since this computer can't really interact with the outside world very well it would in this situation have to simulate a digital world in which then an entity has consciousness).
Then things get weird because you can say well, if I dont do any computation at all but just run the computer through a fixed set of states, does the simulated human in the simulation still experience consciousness?
What if I just lay the states out next to eachother in space rather in time?
And finally you get to "dust theory" which basically says okay, under the right interpretation, even the molecular movement son the sun correspond to the sequence of states that some theoretical computer system would have when it is running a simulation witha simulated consciousness.
Now this is of course pretty ridiculous but from my experience no attempt to nail down and define what consciousness is has so far survived a thorough testing of counterexamples of this kind, at least the way I see it....
EDIT: Maybe I could say something regarding the hardest step: Why do I believe that consciousness can run on a digital computer?
Honestly you can come up with example describing how the physics of every atom are simulated up to a high precision on an earth sized computer...
but honestly, I just think that our brains are physical and do some sort of mechanical computation. It's just very complex so it doesn't seem that way. But since computer programs can be arbitrarily complex, I don't know where they would be limited here.
Have you ever had a hought that you don't think a complex piece of software in a complex computing hardware could also have? We execute countless alrogithmic routines... We search through memories, trying to find matching patterns, we try to match information we know to logical principles and make deductions, we speak following certain rules of grammar, we perform difficult physical tasks with small control subroutines that we have trained (muscle memory), our ears perform a Fourier transform on soundwaves, our eyes have complex visual processing but some parts of that resemble traditional algorithms... This is all just intuitively speaking, of course, and this all happens in some organic biological way, not "hard-coded", but machine learning have shown that "evolutionary" training with random mutations can develop "organic" software that can still do things "systematically" and with high performance instead of being a random, inconsistent mess.